"The Paris Accords Amidst Legions of Canute's Knights"
Sydney M. Williams
Thought of the Day
“The Paris Accords Amidst Legions of Canute’s Knights”
April 17, 2017
“Therefore, I
order you not to rise onto my land, nor wet my clothes or body of your Lord.”
King Canute’s order to
the tide
Henry
of Huntingdon (1080-1160)
Chronicle
of Henry of Huntingdon
The apocryphal King Canute
placed his throne on the beach to demonstrate the fact that the power of kings
was subservient to that of God. This is a message yet to be learned by those
who believe that man can control the temperatures of earth – that man is more
powerful than nature.
“Denier” is what “climate change absolutists” call those who, like me,
acknowledge the fact of climate change and that man has played a significant
part, but are skeptical that the precise magnitude of man’s effect is determinable,
let alone dominant. “Denier” is the term used by those who profess moral and
intellectual superiority to those they condemn as being in the pay of
fossil-fuel lobbyists, or as being too stupid to understand what they claim is undeniable.
“Denier” is what we are called, we who believe in evolution – that adaptability
is key to survival – by those who, like Canute’s entourage, believe that man
can compel the tide not to rise.
No reasonable person doubts man’s impact on the environment. He has
dammed rivers, so that lands might be cultivated. He has developed energy
sources, so that we might be comfortable in winter and summer. He has broken
laws of gravity, so that we might travel through air and through space. He has
built cities where marshes and virginal forests once stood, so that we might
enrich our lives, form societies, educate our youth, finance our businesses,
create employment, and erect museums and symphonies to exhibit the art we have
created. We know we have had an impact. We also know all living things are
interdependent. When one species becomes extinct, others must adapt or die; for
change is a permanent feature of life.
Nations, like species, develop unevenly. With species, the ability to adjust
to change is crucial. Among nations, survival is tied to liberty. Free men, living
under the rule of law and with the prospect of private profit, are more willing
to take risks, thus more likely to enjoy the fruits of creativity, ingenuity,
perseverance and hard work. A victim and a beneficiary of the wealth created has
been the natural world. We have exploited our resources, but we have allowed people
to live with clean water and air.
Environmental extremists attack those who extract resources that help
all, but they rarely acknowledge the benefits that industry and wealth have
brought. When oil was first discovered in Pennsylvania in 1859, the woods of
New England towns (like the one in New Hampshire where I grew up) were largely
denuded, with trees used for heat, cooking and construction. Wood charcoal was
used to make steel, before coal was first used around 1875. New York apartments
ceased being heated by coal before the EPA was created. It has hard to imagine
how we would live had fossil fuels not been discovered. We may rue the damage
they have caused, but without them our lives would be absent comforts we take for
granted; nor would we have the moneys they have generated, which have helped
conserve our rivers, forests, mountains and beaches.
Government is important, in terms of guaranteeing basic rights,
including the protection of private property and upholding the law. Government
ensures the quality of the water we drink and the air we breathe. But it is the
private sector that has given us our most important advancements. Governments
should encourage risk taking. Without industry, government would have no
resources. Just as we moved on from wood, we will move on from fossil fuels – a
process now underway. Markets and consumers adjust as new technologies develop.
We get into trouble when change is forced on us before we and markets can
adapt.
Government should not, in my opinion, pick winners and losers. Markets
exist to test and to market new ideas, services and products, as well as to
“discover” prices for consumers Nevertheless, the temptation to collude is
great, as billions of dollars are at stake. Was it not hypocritical for former
Vice President Al Gore, with his large, energy consuming home in Nashville, his
access to a private plane and his fleet of SUVs, to make millions with his
movie “An Inconvenient Truth” and his speeches? And what about his sale of Current
TV to Al Jazeera, the part-state-owned news organization in the petroleum rich
nation of Qatar? Mr. Gore has made about $200 million since leaving the Vice
Presidency. What about those like Michael Moore, and the owners of the 1700
private jets who flew into Davos, Switzerland in 2015 to exploit global
warming. It is hypocrisy and cronyism at their worst – private profits and
public losses.
We would all like to preserve things as they are, whether it is a
moment in time, a relationship, a favorite pet, or endangered flora and fauna.
But that is not the world. Over millions of years, the earth has warmed and
cooled thousands of times. To assume reining in man’s excesses will lessen
tornadoes and emasculate hurricanes ascribes to mankind powers Canute showed man
does not have. Whether we will be able to adapt to extreme changes in temperatures
is a question without answer. A more immediate concern is will man’s inclination
toward hostility hasten his demise? It is why we should all be concerned with
countries like North Korea and Islamic terrorist organizations, like ISIS. They
have, to use a vernacular, “no skin in the game.” If our end should happen
betimes, it is less likely to be because someone violated the Paris accords,
and more likely because some rogue regime or group, with little to lose,
pressed the wrong button.
The risk in the Left’s emphasis that man is principally responsible for
weather changes is the concomitant belief that if man adheres to, for example,
the Paris protocols, then all will be well – temperatures will moderate and
seas will recede. But, what if climate zealots are wrong? What happens if,
after man has reduced his carbon footprint, weather changes persist – the earth
continues to warm (or cool) and seas continue to rise (or subside)? As
temporary inhabitants of earth, we should do all we reasonably can to limit our
environmental impact, but we must also be mindful that it is wealth, not
poverty, that affords conservation. We tempt fate when we build in low-lying,
flood-prone regions, or along coasts that are at risk of falling into the sea,
or on known geological fault lines. Whom should we blame if disaster then
strikes? Coal miners, oil companies, Republicans? Or those who built where they
should not. We must, like all species, be responsible and learn to adapt.
There is more about nature that is unknown than known. The science of
climate change is a constant and evolving process of discovery. We know more
today than we did five years ago, and we will know even more five years from
now. But we will not know everything. “Climate changers” refuse to believe that
nature, not man, may be the crucial factor in changing weather patterns
The Paris Climate Agreement limits global warming to two degrees
centigrade by the end of the century. The arrogance embedded in the precision of
that demand suggests a mindset among climate apostles that reminds one of
Canute’s knights – the belief that if man only reduced his carbon footprint,
then oceans would recede, storms would abate, and the planet’s temperature
would be limited to no more than two degrees. It is the conceit that offends. A
sign inside the Old Royal Naval College in the Borough of Greenwich in London
has greater pertinence: “We cannot direct
the wind, but we can adjust the sails.”
Labels: Climate, Environmental, politics
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