"A Middle Way - Is It Possible?"

Sydney M. Williams

www.swtotd.blogspot.com

Thought of the Day

“A Middle Way – Is It Possible?”

December 18, 2019

“Medio tutissimus ibis”

(You will go most safely by the middle way)

                                                                                                Ovid (43BC-c.17AD)

                                                                                                Metamorphoses

In a recent op-ed in the Wall Street Journal (“I’m Partial to Impartiality,” December 12, 2019) Joseph Epstein wrote, “I happen to be someone who, in politics, yearns for impartiality.” I suspect that that desire for impartiality is common to most Americans – in the current environment, it “is a consummation devoutly to be wished,” as Hamlet would say. Most recognize we live in a pluralistic society, comprised of people from every nation on earth, representing all religions and races. In our homes, the U.S. Census Bureau estimates, we speak 350 languages. Nevertheless, we have in common a love of the Declaration of Independence and the Constitution. We favor a middle road, which accommodates all travelers. But, in recent times, with our biases, real and imagined, we struggle for a common purpose and a common morality. Where I disagree with Mr. Epstein, whose mind and writing style I admire and envy, is that he puts principal blame on Donald Trump for the discord that has disrupted our lives. I would certainly agree that Mr. Trump has accentuated the divide, but real blame is more widely distributed.

Politicians have compartmentalized the electorate – youth versus age, urban versus rural, rich versus poor, people of color versus Caucasians, immigrants versus nativists, gays versus straight, globalists versus nationalists. As well, there are those in the industrialized (and former industrialized) parts of the Country who have seen coastal elites become wealthy, while their incomes have fallen or grown stagnant. There are a few immigrants who have chosen not to adapt to the culture of their adopted country, and there are people who have been here for generations who fear a breakdown in the social unity they have enjoyed. A culture of victimization, identity politics and moral relativism accentuates these divides. There are secularized elites on the coasts who cannot understand why folk in rural areas cling to religion and guns. There are those who have hated Mr. Trump from when he first ran for the Presidency, people who will do anything to remove him from office. (Last week, Nancy Pelosi, in a slip-of-the-tongue, said she had been working on impeachment for two-and-a-half years. Yet, hypocritically, she claims it is with great sadness she has advanced articles of impeachment.) And, of course, social media allows factions to gather in greater numbers, with more intense focus. And there are those like me who fear that the decades-long tilt in Washington toward statism, with the acquiescence of mainstream media, risks the fundamentals of personal liberty and economic liberty on which this nation was founded. In good conscience, I cannot remain silent.

So, how do those of us who fear the loss of individual liberty compromise with opponents’ intent on subjecting the people to greater regulation and governance by the State? How do we stay midstream? If we do not, will we rip the nation apart? We recognize that the natural path of government is toward more regulation, greater power and, of course, higher taxes to support its bigger size. And what should the role of government be? We wonder, are we correct to worry? Illumination is found in a 1787 letter from Thomas Jefferson to James Madison: “I hold that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical. Unsuccessful rebellions indeed generally establish the encroachments on the rights of people which have produced them. An observation of this truth should render honest republican governors so mild in their punishment of rebellions, as not to discourage them too much. It is a medicine necessary for the sound health of government.”

The process of governing is never as smooth as it seems in retrospect. Violence erupted on the floor of the House in pre-Civil War days. Reconstruction wasn’t much easier. Roosevelt’s New Deal created anguish, among conservatives, as did the Civil Rights riots in the 1960s and among progressives during the Reagan years. Differences are a hallmark of a democratic system. Most people prefer a centrist approach to the extremism of today. But that requires political objectivity, a characteristic foreign to most of us, including many of those in government.

Recent events have given confirmation that fears of an imperious government are justified. The Special Inspector General for Afghanistan Reconstruction (SIGAR), in a report written by Clayton Thomas of the Congressional Research Service, claimed that American military and national security leaders have been lying about progress in Afghanistan for eighteen years and across three Administrations. Justice Department Inspector General Michael Horowitz’s report showed that FBI agents methodically lied about the Russian collusion, asserting, as Newt Gingrich recently wrote, “…that everything Congressman Devin Nunes had reported about the FBI’s activity was true, and everything Adam Schiff had said was a lie.” While Mr. Horowitz’s report suffers from double-speak and government gobbledygook and could use Strunk and White’s Elements of Style for clarity, he ends his section on the four FISA applications: “We concluded that the failures described above and in this report represent serious performance failures by the supervisory and non-supervisory agents with responsibility over the FISA applications.”  And we have yet to hear from John Durham, the special prosecutor appointed to look into the origins of the Russian investigation. Richard Jewell’s lawyer’s summation, in the eponymous movie directed by Clint Eastwood, tells the jurors a truth, that his client’s accusers were “two of the most powerful forces in the world, the United States government and the media.” It is the willful use of government power for personal or Party purposes that we should fear. On the flip side, the UK elections last Thursday saw a democratic expression of the will of people. In Boris Johnson’s election, socialist and anti-Semite Jeremy Corbyn lost, and the electorate voted for Brexit – the nation state of Britain was deemed to be a greater protector of individual sovereignty than the multinational European Union.  

The challenge for republican democracy is accommodation – how do we access the middle way – without abandoning principles. The United States is a hundred times larger, in terms of population, than it was in 1776 and far more diverse; yet the principles embedded in our founding documents are ageless. Democracy is hard work and includes an acceptance of accountability. We are a nation where the people – not elected leaders, bureaucrats or military leaders – are sovereign. Sovereignty is a privilege that presumes responsibility and requires an educated electorate. It feeds on free markets. It demands impartiality on the part of government servants. It calls for unbiased reporting by the media. Yet, both government leaders and the media have failed. We have seen their bias and how they have been used – both bureaucrats and reporters – to try to unseat a duly elected President. We need government to provide communal services like schools and roads; we need a government of laws that is a guarantor of property and human rights; one that is an arbiter of disputes and that protects the cultural cohesion of society. We need a government that is accountable to a sovereign people, people who must be responsible and accountable citizens. E Pluribus Unum tells us a middle way is possible. But we cannot abandon liberty.

It is easy to slip, Eloi-like, into the comfort of permitting the state to assume responsibility for more and more aspects of our lives. That is the promise of socialism, which is sold most easily to those forgoing the dignity that comes with hard work, who lack aspiration and personal responsibility, to those without knowledge of our civic structures and economic history. The dream of socialism may sound enticing, but the reality is servitude. A middle way, even when deemed safe, only works when we understand the stakes.