"The Boy Who Cried Wolf"
I yearn for a Ronald Reagan-type figure to emerge from our political landscape. The idea of doing a deal with Putin that would satisfy a few days demand for diesel fuel, and at the same time bad-mouthing Mr. Zelensky who has done miracles for the people of Ukraine, strikes me as dangerous and the height of idiocy. And certainly I would never buy a watch stamped “Trump.” And the idea that we should make a martyr, through a public execution, of U.S. Army major Nidal Hasan, an Islamic terrorist who killed 13 people at Fort Hood in Texas seven years ago is unnecessarily provocative and just plain stupid.
What has happened to us, or, I should say to our political leaders. The loudest voices on the left are advocating a path toward Socialism. Are there any common-sensical politicians out there?
Perhaps. I read with admiration Secretary of State Marco Rubio’s speech last Wednesday in Athens – a call for Western nations to reconnect with their civilizational and historical roots. I just hope his wisdom and decency prevail. If you have not read it, pull it up on the internet.
Sydney M. Williams
Thought of the Day
“The Boy Who Cried Wolf”
October 14, 2026
“The whole aim of practical politics is to keep the populous alarmed (and hence clamorous
to be led to safety) by menacing it with an endless series of hobgoblins, all of them imaginary.”
H.L. Mencken (1880-1956)
In Defense of Women, 1918
Almost sixty years before Mencken wrote the line quoted above, Ralph Waldo Emerson, in his essay “Self-Reliance,” expressed similar concerns: “A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.” In his dystopian novels Animal Farm and 1984, George Orwell wrote of his misgivings for “groupthink” and “doublethink” – where the desire for group harmony overrides critical thinking and reasoned debate.
In last Tuesday’s The Wall Street Journal, Steven Koonin and Dr. Scott Atlas wrote analogously, in an op-ed titled “Covid, Climate and the ‘Consensus Trap:’” “We should neither be wholly distrustful of expertise nor subservient to it without critical challenge. We must institute safeguards that make expertise trustworthy: transparency about uncertainty, protection for those who test it, and real consequences when things go wrong.”
While Koonin and Atlas were writing of global warming scares, the 2008 credit crisis and Covid, they could have included the recent reaction of many, including mainstream media, politicians and some industry leaders to potential dangers stemming from AI. This is not to suggest that the planet is not in a warming cycle, that debt does not pose risks, that contagious respiratory diseases should be ignored, or that artificial intelligence cannot be used for nefarious purposes. Life is filled with risks, which must be carefully assessed. But sensible risk-taking is integral to a free society that seeks advancement. A police state promises security, but at a price no lover of freedom wants to pay.
There are natural risks over which we have little control. Paleontologists tell us that during the Mesozoic Era (250 to 60 million years ago) the Earth’s temperature was ten to fourteen degrees warmer than it is today. During the peak of the last ice age (10,000 to 11,000 years ago), the temperature was ten to twelve degrees colder than today. Paleoclimatologists attribute those changes to small adjustments in the Earth’s orbit, the tilt on its axis, atmospheric greenhouse gasses, volcanic eruptions and ocean currents. However, these same people estimate that the Earth will survive another four to five billion years. Certainly, man has had an effect on the environment and the weather, but are his effects existential? When I note a ten degree upward (or downward) change in the outside temperature in 24 hours, I marvel at the power of nature – the energy required to warm (or cool) millions of cubic feet of the Earth’s atmosphere in a relatively short time. We face many challenges, but I doubt climate catastrophe is in our immediate future.
The 2008 credit crisis was largely a consequence of political pressure to increase home ownership through government guaranteed loans, while encouraging rating agencies to make subprime mortgages appear safe to lenders. When the economy turned down jobs were lost and foreclosures increased. Yet no one – not politicians, Wall Street bankers, or homebuyers who took on more debt than they should have – assumed responsibility. Largely ignored today by both media and politicians is a real crisis – the size of the federal government’s debt and its entitlement obligations.
Lockdowns of schools were seen as one answer to Covid, even as the lethality was largely centered on the elderly. The human cost can be seen in declines in student academic performance, but have we seen or heard any mea culpas?
Mencken was right. Alarming voters propels some politicians into seats of power. As well, such tactics enrich others. Artificial intelligence seems to be the latest target. We have been told that mankind could become extinct in a few years, that a billion people might die. What they mean – but what gets little press – is that a bad actor (a human) could gain control. That is true, as it would be if, for example, Iran got an atomic bomb, and as it was when Mohamed Atta took control of American Airlines Flight 11 on 9/11. Good and evil are not characteristics of weather, markets, pathogens or software. They are traits of humans. The technology already exists to shut down our banking system, close our power grid and interrupt air control. It is critical that we stay ahead of those individuals and nations who would do us harm. Regulation may be needed; for that reason President Trump appointed National Intelligence Director Jay Clayton, former Chair of the SEC, to serve as the Administration’s AI leader.
To the best of my knowledge there is no magic formula that erases evil from mankind. But the teaching of ethics is not a bad place to start. The Bible teaches that all humans have the capacity to do harm and good. Morality is not relative; it is universal, as the Ten Commandments make clear. Artificial Intelligence, in the wrong hands, makes easier the ability to cause harm, which is why it is imperative we, as a nation, stay in the lead in its development. Democracy may not be the perfect form of government and free-market capitalism may not be the most equitable economic system, but history shows that no better system has ever been devised.
The title of this essay comes from Aesop Fables. Its moral: Because the boy had shown himself a liar, when a wolf did appear no one believed him, and the sheep were scattered. A few of those who warn of the evil of Artificial Intelligence may truly believe in the Frankenstein traits of what they have created. Others fear liability suits or want to discourage competition. Some see warnings as a way to enhance their profile. Politicians see virtue in scaring the public, as it sends people running for the cover of a benevolent government. And there will be a small number whose interest is in having U.S. companies slow their research and development, which would allow China and others to surge ahead.
Beware the alarmists.
Labels: Aesop, Dr. Scott Atlas, George Orwell, H.L. Mencken, Jay Clayton, Ralph Waldo Emerson, Steve Koonin


