"Science, Humanitarianism and Human Evolution"
Sydney M. Williams
Thought of the Day
“Science,
Humanitarianism and Human Evolution”
March 5, 2014
Do
science, technology and humanitarian relief affect natural selection, in
regards to the human species? Will these developments have unintended adverse
consequences for the propagation of our species? In studying evolution, Charles
Darwin developed the theory of natural selection, which stated that only the
fittest of any species would survive. In simple terms, that meant the healthy,
strong and intelligent. In the interest of improving the human condition, have
we altered natural development?
Over
the four and a half billion-year life of our planet, thousands of species from
mammals to plants have come into being and subsequently died out; so, too, will
man, at some point. It is the natural order of things. What allows one species
to survive longer than another is the ability to adapt to such inevitable
changes as weather, pestilence and predators. While Homo sapiens date back a
mere 100,000 years, there has been life on Earth for a long time. The Trilobite,
for example, dates to the Devonshire Period, 400 million years ago. In the last
few years species such as the Pinta Island Tortoise and the Western Black
Rhinoceros have died out. Other species have recently been discovered, like the
Carolina Hammerhead Shark and the New Turkish Scorpion.
Better
medicines and healthcare and improved humanitarian efforts, like the Feed the
World Campaign that began in Ethiopia
in 1984, have allowed millions of children to live that only a few years ago
would have died. The population of Ethiopia , during the ensuing thirty
years has grown from 34 million to 86 million. The country remains one of the poorest
in the world, with an estimated annual income per person of $410. While mortality
statistics have improved substantially, infant mortality at 58.3 per 1000
births is still one of the highest in the world, as is maternal mortality at
590 per 100,000. Humanitarian aid has allowed the population to expand, but has
done little for the well-being of the people. In the West, drugs and healthier
lifestyles have allowed the average person to live longer, while some relatively
newer practices, like better sanitation, risk compromising immune systems.
A
combination of wealth, education plus an awareness and availability of birth
control have lowered birth rates in the West, while medicine, drugs and
humanitarian aid have increased the survival rate of new-born babies and
mothers in countries in Africa, the Middle East and emerging nations in Asia.
For example, infant mortality in the Middle East
and North Africa (MENA) dropped from 200 per 1000 in 1950 to 50 per 1000 in
2000. World Bank projections are that
the world’s population, which is currently about 7.1 billion people, will
expand to 9.6 billion in 2050. Of the 2.5 billion person increase in population,
1.3 billion is expected to come in Africa, and 90% of that increase will be in
sub-Saharan Africa .
The
shift in population has been dramatic over the past fifty years. In 1950, the
four major land areas ranked in terms of population were: Asia, Europe, the Americas and Africa .
Today, those areas are ranked: Asia, Africa, the Americas
and Europe . Back then, Asia was only 50%
larger than the Americas .
Today, it is more than four times the size. Africa ,
today the world’s second largest continent in terms of population, with 1.1
billion people, had been the world’s smallest continent in 1950, with a
population of 230 million. Those trends, in place for several decades, are
expected to persist.
What
do those trends portend for those of us in the West? Other than the certainty
that our relative influence will decline, no one can say for sure. If one could
chart the average intelligence of man over the last 60,000 years, it seems
likely it would have shown steady improvement, at least through the end of the
19th Century. In part, that would reflect nature’s selection of the
wealthy and powerful. In general, the wealthy were stronger, healthier and more
intelligent. A child growing up in a rich man’s household two hundred years ago
clearly had a better chance of survival than one growing up in a poor man’s
home. Cleanliness, food and warmth would have been more amenable. Today, with greater
public health awareness, improved medicines, better foods, shelter and heat the
poorer among us have an equal (or almost equal) chance of surviving and
thriving. Two hundred years ago, the world’s wealthiest families had the most
children; today it is the world’s poorest families.
A couple
of years ago, an Irish journalist, Kevin Myers wrote a controversial piece in Ireland ’s Independent.
He wrote, “Somalia
is not a humanitarian disaster; it is an evolutionary disaster.” He noted that
droughts are not uncommon in the country, occurring every five years or so. He
suggested that an unintended consequence of humanitarian aid has been the
surviving of children who were badly undernourished in their first three years of
life; thereby impeding brain development, “breeding a population,” he wrote,
“that cannot be educated.” I have no ability to qualify his non-politically
correct assertions, but they likely have some validity.
Mr.
Myers presents a problem, for which there is no inoffensive answer other than
to suggest humanitarian aid alone does not work. It must be accompanied by
education. To provide food, without lessons in farming, is not an answer. To
provide medicine without teaching hygiene does not help. To live without
freedom, or minus the incentives free markets provide, condemns the poor to persistent
poverty.
The
response to Mr. Myers report, especially from the Left, was to castigate him as
an insensitive racist. They did so, in my opinion, because he touched on a
“third rail” of global politics – the downside of indiscriminate humanitarian
aid, designed as much to make the giver feel good, as to help the victim. The
Right views the problem differently from the Left. In his book, A Conflict
of Visions, Thomas Sowell wrote: “Among contemporary economists proposing
ways of advancing Third World nations out of poverty, those representing a
constrained vision [the Right] (P.T. Bauer and T.W. Schultz, for example)
depict the peasant masses as a repository of valuable skills and capable of
substantial adaptations to changing economic conditions, if only the elite will
leave them free to compete in the market place, while those further to the left
politically, such as Gunnar Myrdal, depict the peasant masses as hopelessly
backward and redeemable only by the committed efforts of the educated elite.” Similarly,
I have received dozens of e-mails – all from my left-wing friends – telling me
that I am wrong whenever I have suggested that Middle Eastern countries are
capable of maintaining democratically elected governments. The Right has more
faith in the collective wisdom of the people than does the Left.
The
problem with Sudan , Ethiopia and
other sub-Saharan countries is not the people; it is their leaders and their
system of government. And the problem with our aid is not the good that we do,
but that we don’t accompany it with the promise of future prosperity that can
only be achieved when free people operate freely in open markets, with adequate
incentives. While capitalism does not produce equality in results, there has
been no other system that has been so successful in raising the general level
of prosperity. As an aside, it is for that reason alone that we should be
concerned that the tide of democracy, which a few years ago seemed inexorable,
now appears to be receding. The best way we can help people living in extreme
poverty is to help them help themselves – as the old Chinese adage goes, give a
man a fish and he eats for a day; teach a man to fish and he eats for a
lifetime.
These
are uncomfortable issues that many choose to avoid, but should we? While
humanitarian aid is positive for the individual, is it positive for the
species? We do not know, but it may weaken the species ability to evolve
positively? Because of medicine and medical technologies and because of
compassion, children will continue to be born and survive who, in another age,
would have died of health complications or malnutrition. Growth,
definitionally, means that we mess with nature. Environmentalists are quick to
condemn man when he disturbs the natural order of other species, whether plant
and animal. But on this subject they have been silent. Decency and respect for
human life permits no other course than to help the impoverished help themselves.
So, while I worry, as does Mr. Myers, that the aid we offer and the medicines
we bring to people affect Darwin’s “natural selection,” I also see how that
aid, offered with education and help in establishing democratic governments,
can help prolong the species – in raising incomes, in limiting disease and
providing opportunities to plan families.
There
is much we don’t understand, but that doesn’t mean we should not be discussing
these issues – sensitively but dispassionately, not emotionally.
Labels: TOTD
1 Comments:
Of course, one problem we have with the horrendous viewpoint presented here is what, if any could be regarded as a recessive trait in the human species? Perhaps people with long noses, or dark, curly hair might be regarded as those not "fit to survive". Maybe people with freckles might be deemed as genetically inferior, since they are unable to withstand the effects of direct sunlight as well, since they tend to get sunburn easier. This is pretty horrible, what the author is suggesting. It almost makes me ill, and yet this is typical of the evolutionist viewpoint, a viewpoint seriously advocated and practiced by the Nazis, and one which I disagree with entirely.
Another factor this author discusses in his contemplation of a breeding program is the social class of the people deemed more and those deemed less suited to survive. Clearly the author of this article is advocating for the upper classes, the elite and wealthy, the "privileged classes" as opposed to the poor as those who should be allowed to reproduce, although he doesn't actually, deliberately say this, he certainly suggests this.
To even suggest this, not even a century after the Holocaust, is repulsive. The author states that we should discuss these issues " dispassionately, not emotionally". What kind of Vulcan wormhole does this type of understanding of humankind crawl out from under? Emotion, the heart, empathy, compassion, caring, self sacrifice are all part of what actually makes us human, it is part of what defines our character, I might say, it is part of what defines our species.
I do not believe in evolution, either from a scientific viewpoint or from a social Darwinist one, but the person who penned this abominable article apparently does. I would also say that, if evolution were to be true, perhaps the next step in our development would be from Homo sapiens to Homo caritas, where concern for the less fortunate would be our priority, instead of the selfish, often hedonistic and greedy pursuit of one's own selfish goals.
What this author has prescribed in his supposition is a recipe for winding up in hell, with only the fittest of humanity living in this devil's brew of an environment. God save us from such a fate.
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