"Tariffs and Other Thoughts"

 

 

Sydney M. Williams

www.swtotd.blogspot.com

 

Thought of the Day

“Tariffs and Other Thoughts”

April 9, 2025

 

“So set aside the folk memory of the Great Depression, and try to look

at tariffs in a non-hysterical way, as a policy with rational political aims.”

                                                                                                                                David Frost (1965-)

                                                                                                                                Former British diplomat & politician

                                                                                                                                The Spectator, 3 April, 2025

 

President Trump bears responsibility for the rout in the world’s equity markets. His tariffs, if used to raise revenues, as he claims, will cause a global recession, or worse. If they are used to negotiate lower tariffs on U.S. exports, which he also claims, they will strengthen the economy and may lead to global free trade. He is right, however, in his complaint that there is much in our politics and culture that has gone wrong over the past several years. We are a country, like much of the West, with a spending problem. Federal debt, as a percent of GDP, is higher than it was in 1945 (121% in 2024 versus 112% in 1945). Both political parties are at fault for excessive spending. As well, there has been a rise in anti-Semitism, fueled, in my opinion, by dislike for Israeli Prime Minister Benjamin Netanyahu, and often masked as anti-Zionism. And, of course, our border was open throughout President Biden’s term in office.

 

In this age of technology, we must focus on ensuring access to needed raw materials. Over the past several years, we have let defense spending lapse, while permitting China unchallenged access to commodities and markets across Africa and South America. We have allowed unfettered (and illegal) migration into our country, and not just for those seeking political refuge from despotic governments, but for criminals and gang members, some of whom brought in fentanyl, a drug that has killed an estimated quarter of a million Americans since 2018. We have seen the Democratic Party take a sharp turn to the left, as it became increasingly patronizing in tone – do as I say, not as I do. The Party has focused on equity, not equal opportunity. In the name of diversity, it has encouraged racial division and allowed identity policies, rather than ability and diligence, to become the standard for admissions into colleges and businesses; it has let universities become beacons of “social justice,” rather than pinnacles of learning where students debate controversial subjects in a respectful and tolerant manner; it has encouraged sports venues to allow males to compete against females. Just last year, the Party knowingly nominated a man for President who was mentally unfit, and now we have a Supreme Court Justice who is unable to define a woman. In all of this, mainstream media has been complicit. 

 

None of us want to return to the past. Each generation builds on the previous. Much of manufacturing, in the 21^st Century, will be done by robots, so bringing industries back to the U.S. will not necessarily bring back jobs. Three hundred years ago, and thousands of years before that, the principal source of wealth was land, and the crops grown and the minerals mined. Wealth gaps were enormous and slaves and serfs who worked the land had little or no freedom. The Industrial Revolution, which began almost two hundred years ago, gave rise to a new group of capitalists – those who were innovative, creative, aspirant and diligent. Income and wealth gaps were still enormous; but new products, from railroads to plumbing, improved lives. And that period saw trade expand beyond borders. Industries, to stay competitive moved production facilities. After World War II, in my home state of New Hampshire, textile mills relocated to southern States, to take advantage of cheaper labor and other economic incentives. While those moves hurt New Hampshire’s economy, lower prices of finished goods benefitted consumers across the nation. 

 

More recently, finance and technology have provided sources of wealth. Life is never fair, and there will always be those who have more than others. But definitions of poverty have been defined upwards. Capitalism has improved lives. Keep in mind, the role of government is not to redistribute wealth or equalize outcomes, but to set rules and regulations, enact and ensure adherence to laws, provide a system of equal justice, and offer access to ladders that lead to opportunities for success, recognizing that the rungs on a ladder go down as well as up. And education represents the first and most important step on that ladder. So, education should be a principal concern of government. Yet, because of the power of teachers’ unions – major supporters of the Democrat Party – education has been neglected, as test scores show.  

 

Mr. Trump’s flaws are legion; they include an over-sized ego (a characteristic common to all politicians) and his preference to surround himself with sycophants (another characteristic common to most politicians). And just as his enemies are blinded with hatred, his acolytes are blinded by devotion. Nevertheless, tariffs, as proposed, are not the answer the Administration claims. In fact, left standing, they will cause more damage to markets and the economy. So, the question is: Will they remain as they are? I don’t know.

 

I want to end, however, on a positive note. The people of the United States recognize the extraordinary luck they have to live in this country. This is the only country in the world founded on the principle that men and women are born free, with certain inalienable rights, among which are life, liberty and the pursuit of happiness. And, yes, I recognize our history has not always been just, that injustice is part of our past. But I also recognize the great strides we have made over the years and the acknowledgment of those injustices by leaders in politics, education and business. Overseas, the United States must continue to practice and project the moral standards that have defined our nation for the past 250 years. 

 

Volatility in the stock market is a concern, but it is worth repeating Benjamin Graham’s quote: …that the market, in the short term, can be seen as a “voting machine,” influenced by investor sentiment and emotions, but in the long run it acts as a “weighing machine,” reflecting the value of companies based on their fundamentals. Current volatility, while putting at risk traders with short time horizons, offers opportunity to long term investors seeking value.

 

As for our nation, Martin Luther King, Jr. reminded us: “The arc of the moral universe is long, but it bends toward justice.” It is true that Founders like George Washington, Thomas Jefferson and James Madison owned slaves, but it is also true that they provided the framework, in the Declaration of Independence and the Constitution, that permitted America’s moral universe to bend toward a fairer and more inclusive society. And that arc is still bending. History is a continuum. 

 

So, stay positive and stay focused. There is good and bad in all people. We have not yet seen the final act in this play about tariffs. Applause or catcalls should wait.

"A Common Culture?"

 We are less than two weeks from the Inauguration. Like some of you, I look forward to a change in leadership, not only because I am conservative, but, more important, because we will know who is in the driver’s seat. I should not be surprised – though I will not be around to witness their assessments – that when historians consider the last four years from the vantage of a few decades the focus will be, who was in charge? President Biden’s sad cognitive decline was obvious from the beginning. But what was really wrong was that his advisors and the press did their best to keep the public ignorant of his deteriorating condition. Living with an Administration with which we disagree is part of democracy. But having a government run by those we don’t know violates the very essence of a democracy.

 

Sydney M. Williams

https://swtotd.blogspot.com

 

Thought of the Day

“A Common Culture?”

January 8, 2025

 

“We hold these Truths to be self-evident, that all men are created equal, that they are endowed by their

Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.”

                                                                                                                                The Declaration of Independence

                                                                                                                                July 4, 1776

 

Many Americans bemoan a decline in culture. But what do we mean by culture? Are we speaking of the arts, religion, traditions, or a shared history? Are we referring to behavior? In a review of Eliot Stein’s Custodians of Wonder, Brandy Schillace wrote in The Wall Street Journal: “Our lives are connected to the land and the animals. Yet we are also threads in the tapestry that stretches back into prehistory, a part of a superorganism that is culture itself.”

 

So, what is culture? Definitions have changed. Noah Webster, in his 1828 dictionary, defined the word according to its etymological roots: “The act of tilling and preparing the earth for crops.” Forty-three years later, Edward Burnett Tyler, in Primitive Culture, defined the term in words we better understand today: “Culture…is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.” From the Oxford English Dictionary: “Culture –The arts and other manifestations of human intellectual achievement regarded collectively.” In 1952, U.S. anthropologists A.L. Kroeber and Clyde Kluckhohn, in Culture: A Critical Review of Concepts and Definitions, cited 164 definitions of culture. I think of culture, first as a system of shared beliefs, values, behavior and practices – based on our Judeo-Christian heritage and embedded in our founding documents – and second as works of art, literature and music. 

 

For most of our nation’s history differences ruled. Rural and immigrant communities were often distinct entities. Until the mid-19^th Century, most Americans never ventured far from their homes. But from the mid 19^th Century on, technological advances unified us in a way unknown to earlier Americans. First we had steam ships, trains and then, later, the automobile, which allowed people to experience the size of our country. Radio then television brought other parts of the country and the world into our lives. The number of newspapers began to shrink. So that by my generation, people read the same news, listened to the same music, watched the same TV shows, saw the same movies, and heard the same nightly newscasts. In 1956 (in a country half the size it is today), Elvis Presley sold 10 million copies of a single song, “Hound Dog.” According to Pew Research, every evening during the 1960s between 27 and 29 million people listened to Walter Cronkite’s news on CBS, an audience greater than today’s combined daily audiences for ABC, CBS, NBC, CNN, Fox News and MSNBC.

 

While we had differences back then – the McCarthy era of the early 1950s, the Civil Rights movement of the late 1950s and early ‘60s and the anti-War protests of the late 1960s and early ‘70s – the country was, generally, unified, at least in terms of what we read, listened to, and watched. That has changed. The expansion of social media posts, podcasts, YouTube and other platforms have meant we listen to and watch entertainment and news that fits our biases.  A Pew research study from last September suggests 91% of Americans aged 18-49 get their news, “at least some of the time,” from digital devices.

 

While it is estimated that more than 350 languages are spoken in the U.S. today, English is our common language. To be successful, one must adopt it. Even in colonial America a variety of languages and dialects were spoken, including German, Dutch, French, Spanish, Swedish, Hebrew, Irish and Welch, along with myriad variations. The roughly 450,000 African slaves then in America spoke numerous languages. As well, the estimated 250,000 Native Americans spoke approximately 300 different languages. Because of an anti-British sense, a few founding fathers preferred adopting German as the new nation’s language. But English prevailed and Webster’s Speller was published in 1783. In The Forgotten Founding Father, Joshua Kendall quoted Noah Webster: “Our political harmony is therefore concerned in the uniformity of language.”

 

We will not return to a time when we all listened to the same music, read the same newspapers, and watched the same television programs. As Americans we are not hindered by a class system that is integral to Europe’s and many other societies’ history and traditions. We are a nation of immigrants, born of multicultural parents. We are beneficiaries of a unique government and society, birthed during the Enlightenment, one that cares more about the individual than who her or his parents were. In his 1931 history, The Epic of America, historian James Truslow Adams wrote of what we all yearn: “The American dream is that dream of a land in which life should be better and richer and fuller for everyone, with opportunity for each according to ability or achievement.” In August 1790 President George Washington visited Newport, Rhode Island. Afterwards he wrote a letter to Newport’s Hebrew Congregation, founded in 1763: “For happily the government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean[1] themselves as good citizens.” 

 

In my opinion, the answer to the question posed in the title is yes, the United States does have a common culture. Besides our Judeo-Christian heritage, we have a common language, rooted in the words so eloquently expressed in The Declaration of Independence; it is fostered by a government elected by the people, which secures those rights, and operates under the rule of law. It is reflected in a society that promotes tolerance and respect for others, and that allows for the accommodation of differences. It is a culture that depends on personal responsibility and accountability, a culture built on individual freedom.

 

Our culture requires we be governed by our peers, with a government, as Lincoln said at Gettysburg, of, by and for the people. Our culture does not shy from dissent but reflects an undefinable something that draws us together in time of strife when commonalities rise above differences. It is a culture that is, however, always at risk of being lost; so it cannot be abandoned to self-serving, ephemeral policies like DEI, identity politics, or promoting a lifestyle that permits men to compete against women in sports or encourages gender alteration among prepubescent children and teenagers.

 

In 1919, Henry Cabot Lodge wrote President Woodrow Wilson words that echo today: “I can never be anything else but an American, and I must think of the United States first, and when I think of the United States first…I am thinking of what is best for the world, for if the United States fails, the best hopes of mankind fail with it.” Does anyone believe that if China were to become the global hegemon the world would be better off? We cherish this unique culture that is ours. It is not transient. It is embedded in our unique origins. It is our culture that draws to these shores the industrious and aspirant, because they know that it offers an environment in which they will be free to thrive. 

 

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[1] The word demean was defined then as “to behave; to carry, to conduct.”

"Freedom"

 

Sydney M. Williams

www.swtotd.blogspot.com

 

Thought of the Day

“Freedom”

August 28, 2024

 

“Freedom makes a huge requirement of every human being. With freedom comes responsibility. For the person

who is unwilling to grow up, the person who does not want to carry his own weight, this is a frightening prospect.”

                                                                                                Eleanor Roosevelt (1884-1962)

                                                                                                You learn by Living: Eleven Keys to a More Fulfilling Life, 1960

 

The word freedom is inherent to our Declaration of Independence and Constitution. It is ingrained in what it means to be an American: “And so let freedom ring,” spoke Martin Luther King on August 28, 1963, “from the prodigious hilltops of New Hampshire…” The Oxford English Dictionarydefines the word: “The power or right to act, speak, or think as one wants without hindrance or restraint,” which is not too different from the definition Noah Webster assigned the word in his 1828 Webster’s Dictionary: “A state of exemption from the power or control of another.” Freedom from fear and freedom from want (two of FDR’s “Four Freedoms”) are offerings of the state, but they do not meet the classical definition of freedom.

 

Democrats see the state as providing the conditions, through rules, laws, and regulations, that allow individuals opportunities – what are now called “positive” freedoms. The Swiss-French philosopher Jean Jacques Rousseau believed that men are born free but “everywhere he is in chains.” So the state exists to guarantee his liberty and freedom from the restraints of society. Without the state, he believed, there is no freedom. Voltaire disagreed. The state can be a trap: “It is difficult to free fools from chains they revere.” 

 

Republicans define freedom, in accordance with John Locke and Thomas Jefferson, as natural rights, characterized by the absence of external (the state) constraints on individual freedoms. These freedoms are now referred to as “negative” freedoms. Locke, two generations earlier than Rousseau, had argued that people are naturally free and equal, and have a right to life, liberty and property that are independent of society’s laws, ideas borrowed by Thomas Jefferson in 1776: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights.” The Bill of Rights, adopted in December 1791, exemplified individual freedom. The colonists had lived under a tyrannical king. Fearful of autocracy that could stem from a strong central government, they desired a limited, federalist government, one composed, as Lincoln later said, “of, by and for the people.”  In a September 25^th, 1961 address to the United Nations’ General Assembly, President Kennedy warned: “Conformity is the jailer of freedom and the enemy of growth.” 

 

No matter one’s definition, we should all agree that the freedoms to think, to pray, to write and to speak as one chooses are natural rights – gifts to us from God, inherent to us as Americans. We should also all agree that living in a community means that we must respect the rights and freedoms of others, that one person’s freedom to walk where he pleases may violate another’s right to privacy, so that government is necessary to adjudicate differences. The Constitution may give a person the right “to bear arms,” but that does not give that individual the right to kill his neighbor. Some freedoms, such as the right to abortion, are complex, as it contradicts the right to life. The decision to have an abortion, in my opinion, is best decided between the mother, the father, her doctor, her parents and perhaps a spiritual advisor. President Clinton came closest to my own belief: abortion should be “safe, legal, and rare.” While we all know that government is necessary for society to function, we should also realize that rules, regulations and taxes, while imperative to civil society, are inhibitors to free expression. Arriving at a consensus means that, individually, we forego some freedoms in the interest of the greater good. We are fortunate to live in a country in which our democratic form of government allows for differences to be debated so as to find common solutions. Even so, as government swells in size, individual freedoms shrink.

 

There will always be areas of conflict between your freedom and mine. Taxpayers pay the salaries of public-school teachers. Teachers should have the freedom to unionize, but that should not prevent parent’s from having the freedom to choose which education system best fits their children – traditional schools, vouchers, or non-unionized charter schools. University professors and high school teachers have the freedom to think and speak as they wish, but they also have a responsibility to instruct students to think independently, to perhaps come to conclusions different from their own. Censorship, “harmful words” and “safe places” are antithetical to the concept of free expression. In a March 15, 1783 address to the officers of the Continental Army, George Washington spoke: “If the freedom of speech is taken away then dumb and silent we may be led, like sheep, to slaughter.”

 

Democrats, at their Chicago convention, adopted freedom (along with “joy”) as their theme. According to a New York Times word-count, the word “freedom” was used 227 times in speeches over their four-day convention. I was happy that they did. But there is irony, hypocrisy and perhaps a touch of deviousness in a Party that talks up freedom but which defenestrated its sitting President, nominated Vice President Harris without a single primary delegate vote, wants to mandate EVs, prohibit gas stoves, limit school choice, and that weaponized federal agencies. This is the Party that uses the excuse of “disinformation” to censor political speech, that has done away with the concept of separation of powers by embracing the administrative state; it is the Party which would like to have the Supreme Court come under the purview of Congress. Yet they waved a banner of freedom at their convention. As a skeptic one is forced to ask: What freedom do they mean? Freedom for the state to do as it pleases? Freedom for me, or freedom for thou?

 

As the United States’ government grows larger and more complex, individual freedom, definitionally, lessens. According to the Office of the Federal Register, the number of final rules published each year ranges between 3,000 and 4,500. Wikipedia claims that approximately 200 new federal statutes are enacted each year. Most of these rules and laws are designed to benefit the people. But we should never ignore the fact that every new law and each new regulation has an impact – perhaps minor – on individual freedoms. Freedom is more than a slogan for conventioneers. It is why migrants come to these shores, even as most of us take freedom for granted. Freedom is not dependent on forgiveness of student debt, or dollars spent on entitlements. It comes with responsibilities, as Eleanor Roosevelt reminded us sixty-four years ago. It is an attitude, a belief. It is a gift from God. “Freedom isn’t free,” as the song goes.  It is rare, must be defended and should be treated as endangered. Fifty-seven years ago, in his first inaugural address as California’s new governor, Ronald Reagan said: “Freedom is never more than one generation away from extinction. We didn’t pass it on to our children in the blood stream. It must be fought for, protected, and handed on for them to do the same.” Amen.

"Salad Bowl or Melting Pot?"

Memorial Day was first celebrated as Decoration Day on May 30, 1868. It was celebrated as a day of remembrance for those who died in the Civil War. On that first day 20,000 graves in Arlington Cemetery were decorated with flowers. Over the years the day came to be celebrated as one of remembrance for all those who fell, defending our liberties, in all the Nation’s wars. 

In 1971, Memorial Day was moved to the last Monday of the month. Growing up in Peterborough, New Hampshire, I remember the parade in which marched veterans of both world wars, with most from the Second World War still in their 20s. On our bikes we followed the parade to Pine Hill Cemetery where wreaths were laid on the graves of veterans, a three-volley salute was fired, and Taps were played, with its haunting echo wafting through the White Pines. Pine Hill Cemetery is where my parents – my father a veteran of World War II – now lie, along with my brother Stuart.

 

Today, we watch the parade in Old Lyme where we lived for a quarter of a century. It is a parade with far fewer soldiers, but one that embodies the community’s patriotic spirit. As in my childhood, we follow the marchers, now to the Duck River Cemetery, where we listen to the three-volley salute to the fallen, then doff our hats and place our hands over our hearts as Taps reverberates across the graves, marshes and out to the Connecticut River.

 

Memorial Day is a reminder that we are all Americans, no matter our ethnic and racial heritage, and of how lucky we are to be here, to be living in this great nation at this time.

 

Sydney M. Williams

www.swtotd.blogspot.com

 

Thought of the Day

“Salad Bowl or Melting Pot?”

May 24, 2024

 

“One of the things I admire most about America is they have created a

genuine melting pot society, a country of opportunity; you can be of any

religion, colour, ethnicity, persuasion and make it to the top of your chosen

field. And that’s something I admire about America and hope they continue with.”

                                                                                                                                David Cameron (1966-)

Speech at Foreign Policy Centre, London

August 24, 2005 

 

In The Forgotten Founding Father Joshua Kendall wrote: “Recognizing [Noah] Webster’s knack for getting Americans to think of themselves as Americans, [George] Washington relied time and time again on his trusted policy advisor.” We tend to think of colonial Americans as being solely of British heritage, and certainly they dominated. But languages spoken in the American colonies in 1775 included German, Dutch, French, Swedish, Polish and Hebrew, along with numerous dialects and myriad languages of indigenous Americans. From its beginning America was diverse, unlike the more homogenous countries from which immigrants had come. The Founding Fathers wanted the people to become a melting pot.

 

Noah Webster[1] understood the value of developing the unique character of an American. His spelling books were designed to help people read, write and speak a common language. In the June 29, 2019 issue of the San Diego Union-Tribune, Richard Lederer noted that Webster’s dictionaries had “an array of shiny new American words, among them bullfrog, chowder, handy, hickory, succotash, tomahawk…” Today, in this English-speaking country, those not fluent are disadvantaged, yet not all are encouraged to learn English.

 

Integration, in this nation of immigrants, was slow, as could be seen in many New York City neighborhoods that remained distinctive into the 20^th Century: Little Italy; China Town; Yorkville (for Germans); Spanish Harlem; Brooklyn’s Bedford-Stuyvesant and Manhattan’s Harlem, home for black Americans, and Lapskaus Boulevard in the Bay Ridge section of Brooklyn where many Norwegians settled. But assimilation became increasingly common in the first and second halves of the 20^thCentury, first through inter-ethnic marriages and later through interracial marriages.

 

Change is always slower than we would like. For example, until the 1967 unanimous Supreme Court decision of Loving versus Virginia, interracial marriages were forbidden by law in thirty-one states. According to Pew Research, in 1960 only 3% of marriages in the U.S. were between persons of different races. Yet by 2022, such unions represented 19% of all marriages. Public approval of interracial marriages, according to Wikipedia, was 5% in 1950, but had risen to 94% in 2021.  Ancestry.com and 23andMe have increased people’s interest in their ancestry, and many are amazed at the diversity of their heritage – something more common in the United States than in other parts of the world.

 

 

The melting pot ideal remains the preferred metaphor for most Americans. We recognize the uniqueness of this country, that it values individual freedom, yet with a government that operates under the rule of law, not men. It stands, most of us believe, as “a shining city on a hill,” as a beacon to the rest of the world. But not all Americans see us that way, including many who consider themselves part of “the elite.” In a recent essay in National Review, British historian Andrew Roberts wrote about D-Day, and its 80^th Anniversary to be celebrated in a couple of weeks. He wrote of how yesterday’s heroes might not meet the tests of “today’s masters of inclusivity and sensitivity.” He suggested that there is not today, among the nation’s elites, a sense of “…the superiority of democracy and liberty and the benefits of Western civilization…” He asks if those ideals, “something noble,” are something we now choose to discard? Roberts concludes: Eighty years ago “they knew what was worth fighting and dying for, whereas today we seem to be unsure of everything, even down to the pronouns we should use for one another.”

 

Washington politicians and their supporters in the media today find it easier to compartmentalize people by identity, including gender, sexual preference, race and ethnicity, rather than embrace the compromises that come from opposing ideas. They divide people into victims and oppressors – if you are of the former you can never succeed without help, and if you are one of the latter you will always have an unfair advantage. For those who practice identity politics, initiative does not count; merit is out, and personal responsibility plays no role. For example, Title IX has been re-written, so that preference is given to all women, transwomen as well as biological women. The consequences, including use of bathrooms and sports competition, cannot be what the authors of the original Title IX intended.

 

Dividing people into identifiable groups is destructive to the concept of a unified people, as Roberts noted. It breeds distrust and hatred. Ludwig von Mises (1881-1973) – the Austrian free-market economist, born of Jewish parents and who left Vienna in 1934 to avoid Nazi influence (and who well understood the risk of identity politics) – called out in his Theory and History what he termed “the pernicious doctrine of polylogism,” the belief that different groups of people reason in fundamentally different ways – the path down which identity politics leads. Such beliefs result in anarchy, a society with no moral code, no rules as to right or wrong – that there is no one logic or one truth. A society of such “unconstrained imagination[2]” would not have been able to have written our Constitution in 1787.

 

Of course, a “melting pot” achieved through coercion is antidemocratic, as is one that denies people the right to stay in touch with their heritage. As well, a “melting pot” should never be confused with unity of opinions. Diversity of ideas is essential to democracy. It is why independent thought should be encouraged. It is why we debate issues – to find a consensus. On the other hand, a preference for the “salad bowl” approach where the radishes clash with the tomatoes and the peppers stand aloof of the cucumbers, ignores the need for the people of this nation to discover that consensus and to think of themselves as Americans. 

 

The metaphor of the melting pot best reflects the natural course of a free and open society. It suggests that there are things more important than race or ethnicity. It suggests that opportunity, as David Cameron implied, is available to all, and that individual success is dependent on individual initiative, aspiration and ability. The beauty and uniqueness of America is that the opinions of its citizens – people of all races and nationalities – are reflected in the voting booths. According to the website PoliEngine there are more than 100,000 governments in the United States, employing 519,682 politicians – 96% of those governments are local.  So long as Washington’s efforts to divide us fail, those myriad ideas and decisions will reflect the diversity of an increasingly complex melting pot, where the ingredients become inseparable. Let the pot grow in size. But as for diversity of ideas, let the salad bowl flourish.

 

                                                                                

 

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[1] Noah Webster was one of my 32 four-great grandfathers. His wisdom, though, has been diluted by my 31 less illustrious male ancestors; though buttressed by my 32 four-great grandmothers.

[2] Jeffrey Tucker’s term in the May 15-21, 2024 issue of The Epoch Times.

"A Different Time"

 

Today’s TOTD follows in the mold of my most recent ones, where I have tried to stay away from personalities to write about issues that to me are important. In the aftermath of the 9/11 terrorist attack, President George Bush proclaimed that you are either with us or against us. At the time, his words reflected an appropriate rallying cry, but I see no reason to extend such metaphorical proclamations onto our domestic political lives. Personalities matter, but there are other factors, such as policy preferences: the border and immigration; demands on our utility grids; affiliations with allies and alliances; interest costs, soaring debt, and the role of capitalism in the economy; views on education and the environment; whether abortion should be a political or personal issue; and perspectives about the purpose of government and how big a role it should play in our lives. These are issues we should be able to discuss, without becoming bogged down as to which candidate is most corrupt or which is least mentally fit. The latter breed arrogance, division and hatred, while the former lead to intelligent and respectful debate, with the goal of working together.

 

Sydney M. Williams

30 Bokum Road – Apartment 314

Essex, CT 06426

www.swtotd.blogspot.com

 

Thought of the Day

April 5, 2024

“A Different Time”

 

“We must strive to keep fresh in the minds of our people that men

sacrificed their lives to give the world one more chance to live.”

                                                                                                                                Colonel David M. Fowler

                                                                                                                                Commander, 87^th Regiment

                                                                                                                                20 October. 1945

                                                                                                                                Camp Carson, Colorado

 

As Americans we have choices, except when we don’t. When liberty is at risk, we have a duty to ensure that freedom reigns. In his Farewell Address (published in September 1796), George Washington wrote: “The independence and liberty you possess are the work of joint councils and joint efforts – of common dangers, sufferings, and successes.” There are times when liberty needs defending.

 

While Washington, in the same Address, warned against foreign entanglements, he could not have foreseen how the world would shrink. By the dawn of the 20^th Century, steamships and later air travel shortened distances across the Atlantic and Pacific, encouraging commerce, trade and tourism. Obligations, embedded in treaties and alliances, extended beyond our borders. By the late 1930s Europe was mired in a second world war, brought about by Hitler’s hatred for Jews and his desire for lebensraum – living space. Over the course of almost six years he and his NAZIs murdered seven million Jews. At its peak, in November 1942, Germany dominated Europe. Apart from the United Kingdom, Sweden, Switzerland, Spain, and Portugal, Germany’s occupation extended 2,500 miles, from Brittany east to Stalingrad (now Volgograd), and 2,100 miles from Helsinki south to Athens. As well, they controlled a good part of North Africa. 

 

On December 7, 1941 Japan attacked our naval base at Pearl Harbor. The next day, the U.S. declared war on Japan. In his address to Congress on December 8, President Roosevelt committed the United States: “No matter how long it may take us to overcome this premeditated invasion, the American people, in their righteous might, will win through to absolute victory.”  Three days later, Germany declared war on the United States. Two years later, by early 1944, the momentum of the War, which in Europe, North Africa and the Middle East was in its fifth year, favored the Allies. Even so, some of its costliest battles – the invasion of Normandy, the Battle of the Bulge, Okinawa, and Iwo Jima – were still in the future. Millions of soldiers and civilians were yet to die. 

 

Eighty years ago this spring my father, a 33-year-old married father of three was drafted into the U.S. military, one of ten million American men drafted into the armed forces over the three years and nine months the United States was in the War. My father was an artist who abhorred violence. While he was not a pacifist, he was not a warrior; he never owned a weapon. When in combat in Italy’s Apennines, he became a runner so he wouldn’t have to carry a rifle. But still, when called to serve, he went; because of his age, he was more aware of the risks than his much younger fellow soldiers. Today, I wonder about our youth – offered safe spaces and protected against harmful words – are they ready to respond to such a call?

 

Very few Americans alive now were of draft age during World War II. Yet, from a nation of 160 million people, about 19 million men and women served in the armed forces during the War. What would be the response today to such threats to democracy, to the freedom we and others have? When we see so many abandoning Israel in their time of need, expressing ambivalence about Russia’s invasion of Ukraine, or evading the consequences of a China intent on destroying democracy in Hong Kong and threatening Taiwan, one wonders – have we lost our moral fiber?

 

Do we realize how fortunate we are to live in this place at this time? Are we aware of what the founders of this nation created in 1776? Do we honor all those who have left hearth and home to defend our rights and the rights of freedom-loving people in other nations? Do we realize that freedom is not free, that it must be defended? My father went to Italy with the 10^th Mountain Division in early 1945, where he served in the 87^th Regiment. The Division was tasked with breaking through the Gothic Line, which Germany had established north of Florence in late summer 1944. In just over two months of intense fighting in early 194 301 soldiers from the 87^th Regiment were killed, 25 from my father’s company out of perhaps 200 men. He wrote to my mother from Camp Carlson on October 19, 1945: “I become more and more surprised that I ever lived through it at all. There would have been very few of us left if it had lasted any longer.”

 

We cannot recover the past, but we can learn from it. And, in this age of ethical equivocation and moral relativism, we should never forget that there are universal principles, embedded in the inseparability of religion and morality, that are eternal. In his Farewell Address quoted above, Washington wrote: “Of all the habits which lead to political prosperity, religion and morality are indispensable supports.”

 

Our homes, families, friends, and communities descend from a system we inherited. Our duty is to ensure they are there to pass on to succeeding generations. In a letter to my mother written on March 15, 1944, a week after he had been inducted, my father wrote from Alabama’s Fort McClellan: “They seem to want you to forget about home as quickly as possible, which seems foolish because if it wasn’t for that there wouldn’t be any point to all of this anyway.” It is for our homes, families and neighbors, but also for our unique country and the freedom for which it stands, that men and women have given their lives over the past two and a half centuries. The U.S. may not be perfect, but why do you think so many clamor to get here? In this world, the United States stands alone.

 

We do live in a different time. Consumer products have improved living standards. Technology has bettered our lives in a way unrecognizable to those of eighty years ago. We live more open, more equitable and less structured lives. But some things do not (or should not) change – that diligence and hard work are integral for success, that obeisance to the Golden Rule will make us better citizens, that moral lessons from Aesop’s Fables help mold our characters, and that adherence to George Washington’s Rules of Civility and Decent Behavior make us better people. Each generation greets new opportunities and confronts new obstacles, which, individually and collectively, they must take advantage of or overcome. Accepting challenges, taking responsibility, helping others, admitting mistakes, and reaping rewards are all part of the American experience in any time.

 

The “Greatest Generation” rose to challenges they faced. We must ensure we do so as well.

"America is Not a Happy Place"

 

Sydney M. Williams

www.swtotd.blogspot.com

 

Thought of the Day

“America is Not a Happy Place”

February 23, 2024

 

“…happiness depends more upon the internal frame of

a person’s mind than on the externals in the world.”

                                                                                                                George Washington (1732-1799)

                                                                                                                Letter to his mother, Mary Ball Washington

                                                                                                                February 15, 1787

 

“Last Sunday the rain was making a fair imitation of Noah’s flood, so I

stayed in to read the paper. After ten minutes I’d lost the will to live…”

                                                                                                                Tom Cunliffe (1947-)

                                                                                                                British yachting journalist

                                                                                                                Classic Boat, January 2024

 

I am an optimist who looks to the sunny side, no matter personal or national setbacks. However, that attitude has become more difficult when looking at the state of our nation, especially when listening to and reading the news. We are angry. As a white male conservative, I am labeled a white supremacist. We have been divided into victims and victimizers. The individual has been subsumed by his or her identity group. Laughter is hampered for fear of upsetting someone or some group. In colleges and schools, books are censored for fear of being offensive, and safe spaces are offered, including segregated college dorms. The idea of an American mixing bowl has become passé. While George Washington, rightly, warned against “the imposters of pretended patriotism,” love for America is now ridiculed as the refuge of scoundrels, or MAGA Republicans. 65% of Americans feel the country is headed in the wrong direction. 

 

A 2021 study in the medical journal The Lancet found that 59% of America’s youth, aged 16-25, were “extremely worried” about climate change. More than half reported feeling sad, angry, helpless, and guilty about the changing climate. Yet the International Disaster Database reports that the number of deaths around the world related to climate change have fallen 98% since 1920. There is no question that climate is changing, as it has for millions of years. Yet the media and climate fearmongers suggest that by altering people’s behavior climate change will cease or moderate. It has become an industry, enriching thousands. Swedish activst Greta Thunberg who has made climate her life’s work, now has an estimated net worth of $18 million – about half from speeches – and travels the world on a 60-foot yacht.

 

According to the CDC, and with the exceptions of 2019 and 2020, suicide rates among Americans have risen every year since 2012. A 2022 study found that 88% of U.S. college students believe there is a mental health crisis on America’s campuses. A recent CDC study found that 13.2% of Americans are on anti-depressants, a 65% increase in the past twenty years. With the death of George Floyd in 2020, “defund the police” became popular and crime increased, especially in Democrat-run cities. 

 

We are told our country was built on the backs of slaves and that European settlers exterminated indigenous populations. There is no denying that slavery existed and that native American tribes were decimated and/or displaced, a history we should not forget. But we should also remember that those early settlers left Europe’s farms, towns and cities, with their homes, stores, and streets, for a desolate wilderness. Most were religious refugees, almost all were poverty-stricken serfs. They left for opportunities and the ability to pray as they chose. As well, ignored is that the Founders created a unique form of government, which provided people with more freedom than was available anywhere else in the world, and which it still does. And disregarded is the fact that immigrants continue to come from almost every country in the world, and that, with the passage of time, they become Americans – not British, French, Germans, Chinese, Ecuadorians, Nigerians, Liberians, Swedes or Indians. They come for the opportunities and freedoms America offers. Over the years, the image of a mixing bowl accurately captured the American experience.

 

Political leaders on the progressive left offer the false assurance of equity – equal outcomes – rather than what America promises – equal rights and opportunity. We are all different. Outcomes rely on ability, aspiration, and diligence; they can never be guaranteed except in a totalitarian state. And none of those states have standards of living approaching that of ours. Guaranteed incomes, free healthcare, and free college tuition sound wonderful but are not possible in the real world, and certainly not in a country where success is based on individual initiative, the rule of law, the right to own property, and free markets. 

 

A recent survey of elites by pollster Scott Rasmussen, conducted by the Committee to Unleash Prosperity and reported by Michael Barone in The New York Sun, had some surprising findings: 47% of elites and 55% of Ivy League college graduates say the U.S. provides the American people with too much freedom. 75% say that energy, meat, and gas should be rationed to fight climate change. Half those polled would like to ban gas stoves, SUVs and gas-powered cars, despite the high costs of alternatives. Not surprising to those who pay attention to the changing demographics of the political parties, 73% of those polled identify as Democrats. This class divide is a consequence of progressive policies. To put a twist on F. Scott Fitzgerald’s line from The Great Gatsby: Today’s rich are different – they have what they don’t want you to have.

 

Optimistic people tend to look to the future, marry and have children. Yet the number of Americans over 18 who have never married rose from 17% in 1970 to 31% in 2021. Fertility rates have halved over the same time. The Pew Research Center, in September 2023, reported that only 4% of Americans believe our political system is working extremely or very well. When asked how they think about politics, 55% say they are angry. Our borders are over-run. Church attendance has plummeted. In a recent Wall Street Journal op-ed, Lance Morrow wrote that it is not history that is false, it is when “grievance gets stuck in permanent rage, a tradition of hate that forestalls essentials of flourishing life: goodwill, acknowledgement of the facts of progress, the grace of forgiveness and what ought to be the healing effects of time.”  

 

Why are we in this funk? Is there a way out? Each of us will have his or her own answer. In my opinion, the tentacles of octopus-like government have consumed our lives. Our individuality has been sapped. We are members of different groups, be they religious, racial, sexual, or national, yet we are each discrete with varying degrees of aptitude, abilities, aspiration, beliefs, and work ethics. We should not be molded by the group with which we identify. Politicians find it desirable to compartmentalize us into easily identified groups, one source of our funk. Another is the media, more interested in propagandizing than in reporting the news. And a third are elites, those well-educated, woke, and financially well-fixed men and women, who too often express anti-bourgeois behavior as a way to signal their virtue.

 

As for a way out, just because the exit is not obvious does not mean one does not exist. In 1980, after a decade and a half of scandal, war and inflation, a good-natured and humorous Ronald Reagan appeared, who focused on the Soviet Union as the enemy, not Democrats. With luck, such an individual will reappear.  

 

Our Declaration of Independence states that the pursuit of happiness is a self-evident truth, an unalienable right that has been granted us by our creator. But just as our Constitution emphasizes restraint, our happiness should not be considered boundless, but “bounded liberty, to make wise choices that help us best develop our capacities and talents over the course of our lives,” as Jeffrey Rosen put it in The Pursuit of Happiness.  

 

But America is not America when she is not a happy place.